Arno Kamolika ’s interpretation of Shyama – a Review

The following review is long over due…

I had the pleasure of watching Arno Kamolika’s interpretation of the Nobel Laureate, Rabindranath Tagore’s Shyama, last weekend. What an amazing performance it was!

Shyama, a tragedy, is one of the many great works of Tagore.

Shyama, the Royal Court dancer falls in love with a foreign merchant Bojrosen. She sees him as a captive of the Royal Guard, who has falsely accused him of stealing a precious jewel from the Palace. It was love at first sight for Shyama, and the time stops for her, in that moment. She had to save Bojrosen, by hook or by crook. Shyama requests the guard to keep him safe for two days, during which time she sends in the silly boy, Uttiyo in place of Bojrosen to free him. Though Shyama has rejected Uttiyo, he is in love with her and is willing to sacrifice himself, so that he could always have a place for himself in her heart. Bojrosen and Shyama escape from the Royal Palace and live happily with the local villagers. When Bojrosen comes to know of the truth of his freedom, he is not able to accept the heinous crime committed by Shyama to save him and therefore abandons her, forever.

In this production (Direction by Rohit Chokhani) the poignant tragic tale of Shyama was beautifully portrayed, as a soothing, but melancholic song. Arno has lived the character of Shyama. The way she has expressed her love and pain for Bojrosen, the ridicule and gratitude for Uttiyo was spellbinding.

Arno has been well supported by
Vidya Kotamraju as Bojrosen
Grihalakshmi Soundarapandian as Uttiyo in the first half and the villager/Sadhvi (Sannyasini/Nun) in the second half
Royal Guard Jay Ravindra
Sakhi by Malavika Santhosh.

Vidya, in the second half has emoted the pain of guilt and separation so well, that as audience, we could become one with her and want her to attain freedom. Grihalakshmi as Uttiyo was so jubilant, silly and vile, all rolled into one. When Uttiyo sacrifices himself, we could feel his selfish intentions – as he could never have Shyama, in a way he wanted to punish her, by tormenting her for the rest of her life.

Deviating from Tagore’s original, this production has opted for a very convincing conclusion for the character of Shyama. The drama begins with Shyama and also ends focusing her. The synchronization at the very end by all four, closing this production was just so good – all four were rotating exactly at the same time, so well synced, when the lights turned off and the curtains were pulled.

It would have been better if more Bharatanatyam steps and movements were incorporated, as this was a Bharatanatyam interpretation. Though I am not a professional, there were certain portions where I felt that it was more of another classical dance form and not Bharatanaytam.

One of the doubts that I initially had was, how could a Bengali poem / drama be adapted for a Bharatanatyam performance. This was shattered by the artists right in the beginning itself, within minutes into the program. The key flow of the story being displayed in the LCD helped. Once, we immersed ourselves into the drama of Shyama that was unfolding itself, the essence of Shyama transcended beyond language – once again proving that dance and music has no boundaries or barriers.

The music was so soothing and just flowed as a river.

Over all, a wonderful performance, an evening well spent. Hoping to see more such presentations in future!

Tamizh 2.0: 07 Canada and India – a comparison (ஊணிடும் கனடாவும் எமதிந்தியாவும்)

On this cold snow day, I enjoyed watching the snowflakes falling slowly dancing lightly oh lightly, until reaching the ground. As the snowfall was heavy, it started accumulating on the sidewalks and on the road. When the black tar roads turned white, I heard the plough trucks go by on the main road clearing the snow. There was a clear black path, in contrast to the dense white sides.

The weatherman in the radio station NEWS 11:30 was taking about a lot of accumulation that was expected today. The traffic reporter was mentioning the umpteen accidents on the road and how treacherous the roads were today. He was asking people to stay indoors, unless they had to absolutely get on the road. Many were complaining about how the local municipalities were not cleaning the roads. And I was laughing – having my origin in India I was wondering what would these complainers do if they were in India, where a minor thundershower can cause major floods and power outages. How come these people are expecting so much from their municipalities.

This made me think of this week’s topic of comparing Canada and India and my thoughts drifted to strikes.

I clearly remember the transit union (coast mountain company) strike way back in the early 2000’s. This strike went on for a few weeks. That was the time when I didn’t have a car and was totally dependent on the public transit. Thinking about that strike now, I don’t think I was hassled in any way, as a layman, the common public. In the autumn of one year there was the city cleaners strike. There were dry fallen leaves everywhere – on the sidewalk and on the roads. Though many were complaining, I saw beauty in the fall colours. I should say, the main roads were still cleared of any debris. One year, the garbage collectors union had their strike, but still the garbage was collected, albeit in long intervals. There was a nurses union strike, the postal strike, telephone operations union strike, teachers union strike and even paramedics (911 service) strike.

We can see that, all these are the essential services to ensure that the city / town is running smoothly. In all these strikes, there was thing in common – the layman was not really affected. Though the frequency of the service was reduced, the general public was not completely hindered and things did not stop. There were no big commotions; it was always peaceful. There was always negotiations happening at the table between the union workers and the government; people worked hard, sometimes burning the midnight oil, to strike a deal.

One might say that these are bigger services and therefore it is ensured that the public is not hindered. Let us come to the many rallies and protest marches that happen throughout the year. All rallies are peaceful – the organizers of these rallies are always considering the general public and ensures that there are no incidents. Tamils in Vancouver would certainly remember the peaceful protest that was conducted in 2017 to show our support for Jallikattu. The only time I remember a riot happening in Vancouver was when the Canucks lost the Stanley Cup finals – the finals held in downtown Vancouver. The most amazing part of that riot was, everyone that was involved was eventually caught and judgement served.

Can we think of a peaceful protest / strike in India? If there is a “Bandh” how many public vehicles are burnt? How many shops are looted? How many people are injured? Do the crazy mob stop with just looting materials and vandalizing properties? How many women are raped? How many children affected – bandh being the reason for all.

I was in Bangalore airport recently on a Bharath Bandh day. I overheard the conversation between two ladies and the security at the airport. The ladies were in transit in the airport and wanted to leave the airport and go to the city as they had a layover of about 7 hours. The security guy, very casually mentioned that they were actually safer inside the airport than outside. What a pathetic situation!

I also remember the time when a man’s head was axed in Hyderabad in one of these Bandhs, long time ago. What wa the reason – just that he was there at the wrong place at the wrong time; a collateral damage. Is justice served in these barbaric instances? I would say no – these are hot news items for a day or two and then relegated to the back seat. The public also forgets and moves on; the bandh is done and dusted.

In India, if we have a problem, can we go to the police without fear? I doubt it. There are so many dreadful stories, that one does not like to enter a police station. In Canada, the police is truly there there protect the public, as their friend. You can approach a police for help anytime – no matter your colour, religion or ethnicity.

Snapping back to reality and the beautiful snowflakes, I felt a sense of true freedom and liberation when I realized that I was living in a country where everyone was treated equal; everyone was accountable for their actions; and humanity was at the zenith.

I was reminded of Rabindranath Tagore’s poem “Where the Mind is without fear”, for Canada, my adopted motherland, has truly awakened into that heaven of freedom.

Where the mind is without fear and the head is held high
Where knowledge is free
Where the world has not been broken up into fragments
By narrow domestic walls
Where words come out from the depth of truth
Where tireless striving stretches its arms towards perfection
Where the clear stream of reason has not lost its way
Into the dreary desert sand of dead habit
Where the mind is led forward by thee
Into ever-widening thought and action
Into that heaven of freedom, my Father, let my country awake!

Picture Credit: <a href=’http://clipground.com’>http://clipground.com</a>